Exchange of letters Essay

This book is about the trading of letters between two women named Urbana and Felisa; and through these letters Fr. Modesto de Castro made known the attractive conduct that everybody youthful and old, ladies and men-ought to see in managing others well. It is thought by numerous that the perfect direct portrayed in this book ought to be copied by Filipinos and ought not be cause for embarrasment even in nowadays. Filipinos needn't bother with an Emily Post to show them great habits since we as of now have Father de Castro who deserted brilliant principles which Filipinos should follow then as well as even now and in the opportunity to arrive. During circumstances such as the present when our social orders are overwhelmed by new examples of conduct and when even laws overseeing the home have changed and been cleared away by the breezes slamming our shores realized by Western qualities, presently, more than at some other time, there is a need to come back to the past occasionally. This isn't to strip ourselves uncovered of new ways which we have wore in going into new connection ships, yet to see reflected in the waters looks at a delightful and radiant past. What we encountered is engraved in the book of life consequently: ‘Those who neglect to glance back at the past/will never show up at their goal. â€Å") (Those of you who are moms who have the obligation to instruct your chil-dren those extraordinary facts reported in the Sacred Scripture, you shouldstrive to satisfy these profound duties regarding which you need to account before God. ) (The information that shows an individual how to manage his/her neighbor originates from affection for one’s neighbor; love of neighbor originates from adoration for God. Subsequently, one who adores God realizes how to manage his/her neighbor well, and any individual who doesn't know ought to endeavor to learn, in light of the fact that this information springs from great activity which God gets a kick out of. The individuals who realize how to manage their neighbor have great man-ners, for they are cautious that their activity, conduct, and discourse are inside sure limits satisfying to God and to their fellowmen. Accordingly, this information is a valuable jewel to a lady, respect to a gen-tleman, trimming to a youngster, delight and beauty related with great conduct that catches the heart. Be that as it may, on the off chance that you disregard your obligations, permit them to become ailing in direction, deprived of good habits, and compelled to represent them-selves before God, and when the opportunity arrives for them to live their lives, and you see just awful gather, hardship to you; you will be accused since you have been careless guardians. ) (The name ‘Urbana† indicates great habits. In her letters to her sister ter Felisa, a young lady, a kid, a wedded couple, a youngster can become familiar with certain exercises to suit their different conditions. From Felisa a young lady can figure out how to keep away from threats to her immaculateness; and Felisa’s appropriate conduct can direct any individual who needs to safeguard her integrity and humility. ) (And if from the models I proferred, you moms would stoop to get a few exercises, disguise and watch them, and I witness how your youngsters have benefitted from your work to make the exercises prove to be fruitful, would you be able to think about what I will say? I will say that I have gone over favorable luck, for I resemble the sower and the seeds I dissipated fell on great soil. Before you state anything, think about it first, and follow St. Augustine’s guidance, that any expression must be estimated, and weighed by the psyche. Be cautious, for a malicious word once expressed can never be reclaimed again. When talking, abstain from motioning unreasonably, talk discreetly so as not to break the listener’s eardrums; nor is it appropriate to talk too intentionally on the grounds that an individual who is excessively brimming with himself, aside from having little believability, turns into an aim of joke and a wellspring of irrita-tion to the audience. At the point when the hand, the face or the garments become grimy, tidy up first before going to class. . . . When conversing with another, abstain from indicating shyness, talk bluntly, don't talk with an excess of pleasantness or gesture, don't scratch, or clean the hand nor wet the finger with spit to scour . . . . Try not to give half-eaten or filthy nourishment to another. ) (Even a solid body debilitates, becomes ill and despite the fact that still youthful, it ages rashly and kicks the bucket because of unnecessary drinking. The most san-guine shading blurs, and the face gets pale, . The dexterity of youth, the energy of center life, the wonder of magnificence wilt away; all these wine makes a joke of. ) (In time, after various dalliances, her respect is broken, her fami-ly’s notoriety is discolored while the townsfolk snitch, yet the most excruciating is the loss of the spirits of these deplorable ladies, and the numerous individuals who trespassed due to these women’s terrible models. Who will God fault for these transgressions however the careless guardians? ) (First, the couple must be indistinguishable in class and character. Second, love must exist. Third, love must be with some restraint. Fourth, they should confide in one another. Fifth, the lady must not be a lot more extravagant than the man. 6th, the couple must be of a similar age, or nearly a similar age. Seventh, the woman’s excellence must not be uncommon. Eighth, both must be harmony adoring and disdain corrupt fun. Ninth, neither must be enamored with unending betting. Tenth, they should nor be closefisted nor intemperate. Eleventh, both ought to be productive and disdain apathy. Twelfth, both ought to maintain a strategic distance from gaudy showcase. Thirteenth, both ought to have inward quality and continuance. ) Walking in an examined way isn't suitable, nor is provocatively swinging the hips nor bashfully looking at a youngster appropriate, on the grounds that a lady will be blamed for break of propriety. ) (When a young lady, through the manner in which she strolls, acts and uses her eyes, shows whatever opposes appropriate conduct, she essentially is welcoming a man to treat her disdainfully. ) (The world is a position of torment, where torment originates from the parent, the life partner and kid, and from different individuals from the family. In the event that a woman’s limit of enduring is low, marriage will offer no satisfaction. ) (If you, Felisa, can bear the agony, grasp the overwhelming cross invari-capably put on the shoulders of a wedded lady, I state acknowledge this profound weight. on the off chance that you endeavor . . . to follow the way of goodness and heavenliness that are a woman’s fortunes, and which Solomon looked for and that the Holy Spirit applauded, at that point 1 state to you, acknowledge the sac-rament of marriage. )